The witch-hunts in Early America took place because of a rise in religious and political intolerance, not because of a rise in witchcraft.  The Puritans’ religion greatly affected their way of life and government.  They were intolerant of non-Christians and believed it was their duty to cleanse the world of evil.  Witch-hunts often occurred because of politics.  Witch-hunts also resulted from the Puritan’s superstitious beliefs, paranoia, and hard times of the 17th century.  These were some of the factors that led to the Puritans’ persecution of “witches”.

Witch-hunts started in Europe as a way to get rid of Pagans who refused to convert to Christianity.  Since Pagans believed in many gods and goddesses and often used herbs for “spells” or healing, Christians said they were performing witchcraft to harm people.  The witch-hunts also existed as a part of politics.  The devil was considered a political enemy of the state.  Witches were looked at as making allegiance with the devil rather than the king.  Millions of accused “witches” were killed in Europe, while only about forty or so were killed in America.  Very few of these accused were even Wicca or had any type of healing powers.  The witch-hunts were usually pure politics.  Their goal was to rid their society of these enemies.

The Puritans believed in predestination.  They believed that God had already decided whether someone would be saved or not, and one couldn’t do anything about it.  They emphasized Bible reading, prayer, and preaching; stressing grace, devotion, and self-examination to achieve religious virtue.  This idea of predestination was unsettling for the Puritans because no one could really know for sure if they were going to be saved, and even if they weren’t, they couldn’t do anything about it.  After a while, four rules to get into Heaven developed: 1) Most importantly, You had to love God 2) You had to enjoy reading the Bible 3) You had to enjoy attending Church 4) You had to love your Christian neighbors 5) You had to enjoy saying your prayers.  Anyone who didn’t follow these rules assumedly was not saved by God.  The Puritans believed the Calvinistic doctrine, which said that all humans deserved damnation.  Puritans hunted “witches” because these people supposedly had rejected God and made a pact with the devil.  The Puritans were so focused on their goal of a pure, religious commonwealth that they reacted harshly against anything or anyone who got in the way of their goal. 

Politics were involved in the Salem witch trials.  The Puritans weren’t just concerned with salvation.  They also wanted to purge evil from their society. When a person was accused of witchcraft, the accusers could seize her or his property.  The only way your land or goods would stay with your heirs was if the accused stood silent as they were slowly being executed.  If they could not stand silent, their land and property would be given to their accusers. This private property inheritance rule was a new American spin on witch hunting. In Europe, it was the Church that inherited most of the wealth from the accused.  The witch-hunts were used to secure the authority of the Puritans’ church-state form of government in the early New England colonies.  One way they were able to keep control was to use the colonists’ growing paranoia and feat to their advantage.

There was a lot of paranoia in the early colonies.  The year before the Salem witch trials, there were especially a lot of troubles.  There was not enough food, and there were wars and illnesses plaguing the population.   They were afraid of unexpected attacks by Indians.  The winter was especially harsh and reinforced their feeling of isolation and vulnerability.  There had just been an epidemic of smallpox and the harvest had been poor.  The “witches” became a common enemy.  The witch-hunt served to take the attention away from the real problems and threats to the colonies.  Everyone was angry and looking for someone to blame for their troubles.  The “witches” were a perfect scapegoat.

Almost all 17th century Puritans believed in the devil.  They thought women who did magic, that is, “The use of charms, spells, etc. in seeking to control events”, signed a pact with the devil.  Puritans thought women were more likely to be witches than men because they were seen as sensual, impure seducers. A famous witch-hunter’s handbook called The Malleus Malificarum was published during the Inquisition in Europe and was used for nearly a century after it by Catholics and other Christians.  It was written by Pope Innocent VIII.  In it, he explained why women were more likely to become witches. "Because the female sex is more concerned with things of the flesh than men; because being formed from a man's rib, they are only 'imperfect animals' and 'crooked' whereas man belongs to a privileged sex from whose midst Christ emerged.”  This has to do with how the Bible says Eve (woman) was made from Adam (man).  They interpreted it very literally and took it to heart. The handbook also declared: “When a woman thinks alone, she thinks evil.”  Witch hunting became a way to keep women in line with the Puritans’ patriarchal society.

The Puritan’s religious beliefs influenced the witch-hunts.  They were paranoid with fears of everything new in America, and they needed someone to blame.  It was natural for them to blame Satan and his so-called followers.  Since they believed women who had healing abilities or who used charms to try to control events were affiliated with the devil, these “witches” were a good common enemy.  The Puritans took their anger out on the accused witches, while realizing there were political and economic advantages to the hunts.  This scenario has been repeated time and again in our society, whether it’s with Joseph McCarthy leading a Communist hunt or Americans placing their anger and blame on Muslims, Middle Easterners, or on Saddam Hussein and Iraq.  It’s human nature to look for scapegoats to blame for your problems and strife.  Ideally, by understanding some of the factors that contributed to Early America’s witch-hunts, we will learn about ourselves and learn from the Puritans’ mistakes.

 

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